Thursday, July 2, 2015

Denise Levertov / Listening to Distant Guns


Listening to Distant Guns
by Denise Levertov

The roses tremble; oh the sunflower's eye Is opened wide in sad expectancy. Westward and back the circling swallows fly, The rooks' battalions dwindle near the hill. That low pulsation in the east is war: No bell now breaks the evening's silent dream. The bloodless clarity of the evening's sky Betrays no whisper of the battle-scream. 1940
Early Poems



Friday, June 26, 2015

Denise Levertov / The Rights

Photo by Flor Garduño

The Rights

by Denise Levertov
BIOGRAPHY

I want to give you
something I’ve made

some words on a page-as if
to say ‘Here are some blue beads’

or, ‘Here’s a bright red leaf I found on
the sidewalk’ (because

to find is to choose, and choice
is made.)           But it’s difficult:

so far I’ve found
nothing but the wish to give. Or

copies of old words? Cheap
and cruel; also senseless:
                                            Take

this instead, perhaps--a half-
promise: If

I ever write a poem of a certain temper
         (willful, tender, evasive,
          sad & rakish)

I’ll give it to you.






Friday, June 19, 2015

Denise Levertov / What She Could Not Tell Him



What She Could Not Tell Him
by Denise Levertov
BIOGRAPHY

I wanted

 to know all the bones of your spine, all

 the pores of your skin,

 tendrils of body hair.

To let

all of my skin, my hands,

ankles, shoulders, breasts,

even my shadow,

be forever imprinted

with whatever of you

is forever unknown to me.

To cradle your sleep. 




Thursday, June 11, 2015

Edwin Arlington Robinson / Richard Cory

Richard Cory
Edwin Arlington Robinson
BIOGRAPHY
Whenever Richard Cory went down town,
We people on the pavement looked at him:
He was a gentleman from sole to crown,
Clean favored and imperially slim.

And he was always quietly arrayed,
And he was always human when he talked,
But still he fluttered pulses when he said,
“Good-morning," and he glittered when he walked.

And he was rich--yes, richer than a king--
And admirably schooled in every grace:
In fine, we thought that he was everything
To make us wish that we were in his place.

So on we worked, and waited for the light,
And went without the meat and cursed the bread;
And Richard Cory, one calm summer night,
Went home and put a bullet through his head.





Monday, June 8, 2015

Edwin Arlington Robinson / The House on the Hill



The House on the Hill
by Edwin Arlington Robinson
They are all gone away,
   The House is shut and still,
There is nothing more to say.

Through broken walls and gray
   The winds blow bleak and shrill:
They are all gone away.

Nor is there one to-day
   To speak them good or ill:
There is nothing more to say.

Why is it then we stray
   Around the sunken sill?
They are all gone away,

And our poor fancy-play
   For them is wasted skill:
There is nothing more to say.

There is ruin and decay
   In the House on the Hill:
They are all gone away,
There is nothing more to say.





Poem of the week / Breezeway by John Ashbery

John Ashbery at home in Hudson, New York in 2005.
Photograph by Eamonn McCabe for the Guardian


Poem of the week: Breezeway by John Ashbery


There’s a generous measure of fun in the title poem of Ashbery’s latest collection, but the American poet also plays hide and seek with violence and disconnection


Carol Rumens
Monday 8 June 2015 14.05 BST

Breezeway


Someone said we needed a breezeway

to bark down remnants of super storm Elias jugularly.

Alas it wasn’t my call.
I didn’t have a call or anything resembling one.
You see I have always been a rather dull-spirited winch.
The days go by and I go with them.
A breeze falls from a nearby tower,
finds no breezeway, goes away
along a mission to supersize red shutters.


Alas if that were only all.

There’s the children’s belongings to be looked to

if only one can find the direction needed
and stuff like that.
I said we were all homers not homos
but my voice dwindled in the roar of Hurricane Edsel.
We have to live out our precise experimentation.
Otherwise there’s no dying for anybody,
no crisp rewards.

Batman came out and clubbed me.

He never did get along with my view of the universe

except you know existential threads
from the time of the peace beaters and more.
He patted his dog Pastor Fido.
There was still so much to be learned
and even more to be researched.
It was like a goodbye. Why not accept it,
anyhow? The mission girls came through the woods
in their special suitings. It was all whipped cream and baklava.
Is there a Batman somewhere, who notices us
and promptly looks away, at a new catalog, say,
or another racing car expletive
coming back at Him?


In the airy, light-admitting, open-plan lyrics of John Ashbery’s latest collection there’s a generous measure of sheer fun, and the title poem, Breezeway, is no exception. But the game plan here seems to include playing hide and seek with violence and disconnection: there is the hurricane to contend with, as well as the careless breeze, God as well as the dog.
At first, like Marianne Moore’s real toads in imaginary gardens, there’s a real breezeway in the condo, or at least the idea of one. As a communal space in a hive of private ownership, such a structure would be the ideal topic for a neighbourhood dispute. The poem’s soundscape catches fragments of conversation, and imputes voices other than the speaker’s. Interruptions and misunderstandings are hinted: “Someone said…”, “Alas it wasn’t my call./I didn’t have a call…”, “It was like a goodbye.” It’s striking how many short sentences and end-stopped lines there are. The poet is in staccato mood, a little angry, though the anger dances on the feet of jokes.
Dan Chiasson hears mis-hearings in the poem: “bark down” for “back down” and “break down”, for instance. In Ashbery’s lexicon, words, phrases and sentences are super-connective, or divide like stem cells. “Bark down” may connect, via comic antithesis, to “bark up” as in “to bark up the wrong tree”. There’s also “ bark” in the sense of announcement. So if you bark something down, you probably shout it down, an interpretation that would fit the theory of the poem as variations on a quarrel. Imagine barked shins. Imagine a breezeway in which a dog barks maddeningly at nothing. Perhaps it’s Pastor Fido, who has a small part in the next stanza. Meanwhile, “jugularly” is a fine 4-syllable adverb, a choking mouthful of violence which suggests shoving down as well as shouting down. This breezeway might be the locus of social control.

The amused impatience of the poem swells into allegory, pushing beyond the parochial towards the chiliastic. It’s like that cartoon-character of a breeze who, at the end of the first stanza, “falls from a nearby tower/ finds no breezeway, goes away/ along a mission to supersize red shutters.” (Notice the odd directional hinge of “away/ along” and how well the unexpected preposition, “along”, amplifies the scope and physicality of the “mission”. Elias, aka Elijah, was a prophet, and he plays a related role in the poem.
Was there also a super-storm called Elias? There ought to have been. God, you’ll recall, challenged Elias by means of wind, earthquake and fire, though it turned out that he, God, wasn’t in any of them: at least on this occasion, he was the “still, small voice”. The possibly spiritual dimension of the “call” in Breezeway is knocked down by phrases like “dull-spirited winch”, “children’s belongings”, “stuff like that”. The winch is a reminder that poetry is not wholly a call(ing): it’s heavy lifting work – like getting agreement for a breezeway, like dying.
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In response to the question about children’s belongings, the speaker seems to correct some unknown person’s misapprehension: “I said we were all homers not homos”. Either designation might explain an absence of kids. It’s a brilliant throw-away remark, turning on that serendipitous near-homonym, and we smile, but perhaps uncomfortably. This is where the weight of the parochial is felt. Perhaps Hurricane Edsel is a windy homophobe. Why shouldn’t a car turn into a caricature of machismo? As a hurricane, too, he would probably wreck the whole breezeway.
The stanza’s last 3 lines stoically accept defeat and outline a moral imperative. Dying is the release to be earned when we “live out our precise experimentation”. There’s not much time to mull this profundity over, or worry whether “crisp rewards” is about cremation. In the next stanza, we shift to a new frame, and bathos strikes in the blunt past-historic: “Batman came out and clubbed me.” Is “Batman” a nickname, perhaps for some angry, verbally brutal dog-lover, kitted out by the poet’s imagination as an evangelical form of the super-hero, his mutt a Christlike faithful shepherd? Perhaps he’s like those “mission girls…/ in their special suitings”, dressed for holiness but somewhat less benign, and quite unlikely to deliver angelic calories.
The images become increasingly difficult to connect. Those “Existential threads,” for instance: are they remnants of the speaker’s “view of the universe”, related to string theory or even the threads on an internet forum? “Peace beaters” could denote drummers, dating from a period back in the 20th century when all kinds of activities, including sex, were believed to be capable of delivering world peace. Among my favourite lines are: “There was still so much to be learned/ and even more to be researched.” That motto should be on every British university door, with italics to underline the deadly irony of “so much more to be researched”.
There may be more wisdom in not researching Ashbery’s meanings. Why not be Taoist about it and go with the flow, enjoying the surreality as the words decide for themselves how to join hands and ride the narrative breeze? Well, yes, but the poem still insists on some groundedness, and some not inconsiderable moral logic. Its caricatures are satirical in intent, and the metaphysical hunger abides. That Batman-God who “promptly looks away” the minute he notices one of his creatures will not reveal himself in any rushing wind. He won’t be descending into the breezeway. The “racing car expletive” seems to be bothering Him, though – at least temporarily. In a sub-text about getting along with the neighbours, He may be another looming challenge for us all.

THE GUARDIAN







RETRATOS AJENOS

DE OTROS MUNDOS


KISS




Sunday, June 7, 2015

Edwin Arlinton Robinson / An Old Story

Photo by Karl Blossfeldt

AN OLD STORY

Wednesday, June 3, 2015

Edwin Arlington Robinson / A Happy Man



A HAPPY MAN

When these graven lines you see,
Traveller, do not pity me;
Though I be among the dead,
Let no mournful word be said.

Children that I leave behind,
And their children, all were kind;
Near to them and to my wife,
I was happy all my life.

My three sons I married right,
And their sons I rocked at night;
Death nor sorrow never brought
Cause for one unhappy thought.

Now, and with no need of tears,
Here they leave me, full of years,--
Leave me to my quiet rest
In the region of the blest. 

Saturday, May 30, 2015

Edwin Arlington Robinson / The Sheaves


The Sheaves 

by Edwin Arlington Robinson

The American poet displays uncharacteristic romantic and metaphysical tendencies, while pondering a golden field of wheat and the passing of time

Carol Rumens
Monday 25 May 2015 12.27 BST


The Sheaves


Where long the shadows of the wind had rolled,
Green wheat was yielding to the change assigned;
And as by some vast magic undivined
The world was turning slowly into gold.
Like nothing that was ever bought or sold
It waited there, the body and the mind;
And with a mighty meaning of a kind
That tells the more the more it is not told.
So in a land where all days are not fair,
Fair days went on till on another day
A thousand golden sheaves were lying there,
Shining and still, but not for long to stay –
As if a thousand girls with golden hair
Might rise from where they slept and go away.

This week’s poem is one of Edwin Arlington Robinson’s later sonnets and is, in some ways, an atypical work. Even in his shorter pieces, Robinson favoured offbeat human characters, the “queer odd sticks of men”, as he described them (and women, too, of course). His wry vignettes and unheroic narratives were executed with the detachment and specificity of a certain kind of fiction writer – Chekhov might not be far off the comparative mark. Robinson’s forms were traditional, his subjects and approach were not.
The Sheaves at first glance, then, looks aberrant, a poem in which Robinson lets down his hair and indulges in suppressed romantic and metaphysical tendencies, entwining them in a final glorious union. Yet the concession to “some vast magic undivined” is moderated by a certain scrupulous realism, almost offstage but clearly audible as the sonnet unfolds. “As by some vast magic”, “As if a thousand girls” – a wariness of metaphor is marked at such points. The speaker who registers the wonderful phenomena also registers the connivance of his imagination.
To associate wheat with the colour “gold” is hardly original: one might find references to golden wheat in a million texts. Yet maybe we ought to respect Robinson for his modesty in picking a near-cliche that is, nonetheless, an acceptably accurate description. Never one to self-advertise through poetic figures, Robinson remains true to ordinary expression, when ordinary expression seems true. More importantly, “gold” has connotations useful to the poem’s ultimately realist framing. In the octet, it’s the “world” that is “turning slowly into gold” – a visual exaggeration that summons the King Midas myth if only to reject it. But by claiming this world as transcendental, “Like nothing that was ever bought and sold”, the poem reminds us of the very thing it resists – the stifling ubiquity of buying and selling.
The image of the glowing wheat gains further veracity from its presentation as a stage in a process. The plants are green in the first line. They have stayed unripened for perhaps a longer season than usual, but at last are “yielding” – a perfect verb that connects to the action of the wind – “to the change assigned”. There is no miracle hovering in the word “assigned”. The moment of vision, placed on pause, still unquestionably belongs to a natural life cycle.
The speaker knows all about this mutability, but tells us, “It waited there, the body and the mind”. In this strange personification of the world of gold, attention may have turned to the human players – the offstage labourers, farmers, dealers who might be said to form the mind that directs the land’s body. But perhaps, in view of the “mighty meaning” that follows, the poet discerns something like “mind” in the natural process itself. Line eight persists with the sense of mystery and unknowability. The deft chiasmus there seems to reach out to a kind of religious paradox. But it’s also close to an expression of Robinson’s own subtle narrative art – which often “tells the more the more it is not told”.
In the sestet’s opening lines, we can hear Robinson’s usual, low-key tone of voice as he alludes to “a land where all days are not fair”. That dry understatement precedes the report that, nevertheless, the “fair days went on” – and this documentary honesty somehow earns the epiphany: “A thousand golden sheaves were lying there, / Shining and still”. The further qualification “but not for long” – an echo with the “long”, so beautifully placed and hopefully charged – in line one prepares us for a later stage of the process. This time, Robinson allows himself the grandest of fanciful notions: the newly made sheaves might be sleeping, golden-haired girls who will rise of their own volition “and go away”. This is depicted so vividly, it almost happens in front of our eyes, but Robinson is merely imagining a scene yet to be realised. The poem holds on to its moment of magnificence inviolate.
Might Robinson verge towards sentimentality with his golden-haired girls? Despite the faint Shakespearean echo, I found myself going back to a lighter, sweeter sonnet in which golden hair and geography coincide, Charles Tennyson Turner’s Letty’s Globe. But the comparison isn’t very fair: Robinson isn’t pursuing charm, and his girls are not winsome children. They are not quite goddesses, although akin to spirits of the corn, but have bodies and minds that ground the poem’s metaphysics. The golden hair humanises and even vulgarises them, so, despite their slow-moving grandeur, they are emblems of the common tragedies. Lovers forsake one another. Youth dreams its time away and wakes to find years have imperceptibly passed. Lives end and leave no trace. What Robinson has almost said in the octet, that wheat is a commodity, to be bought and sold like any other, also lingers in the sestet, with its one-sentence symphony of fulfilment and transience.



Thursday, May 28, 2015

The Smutty-Metaphor Queen of Lawrence, Kansas


Credit...
Mark Peckmezian for The New York Times

The Smutty-Metaphor Queen of Lawrence, Kansas



By Jesse Lichtenstein
May 28, 2014


Just before she took the microphone one soggy night in Portland, Ore., the poet Patricia Lockwood downed a shot of cheap bourbon. She had never had a drink right before a reading, but she often enacts some private joke when she speaks in public. It might be slurping her water loudly into the microphone, or rolling (instead of stepping) onto a stage, or, in this case, ingesting something that tasted to her like a puddle in a forest — anything to erase what she calls the “anxiety kegels” leading up to a performance.

That evening, more than a hundred poetry fans — most of them in their 20s, most of them clutching cans of bargain beer — crowded into a corner of a 12,000-square-foot wood-and-metal shop as Lockwood began a 12-minute romp of a poem called “The Father and Mother of American Tit-Pics.”

Lockwood is all large eyes, apple cheeks and pixie haircut — like an early Disney creation, perhaps a woodland creature; one of her fans recently rendered her as a My Little Pony. The contrast between how she presents and what she writes is something Lockwood delights in.

“Emily Dickinson was the father of American poetry and Walt Whitman was the mother,” she read. “Walt Whitman nude, in the forest, staring deep into a still pool — the only means of taking tit-pics available at that time.”

I laughed, like everyone else in the audience, and then settled in for a poem that re-envisioned two 19th-century pillars of American poetry through a kaleidoscope of contemporary obsessions. Occasionally, the sound of arc welding filled the silences between stanzas. It was, she later said, “the butchest I have ever felt.”

Not long before this performance, a friend of mine introduced me to Lockwood’s work, handing me a copy of her first book, “Balloon Pop Outlaw Black,” which his small poetry press had just published. Large portions of it are meditations on the cartoon character Popeye. It would seem an unlikely candidate for a New Yorker critic’s end-of-the-year picks, yet it was, and it also became the best-selling small-press poetry book of 2013 (by a living poet), marking Lockwood as indie-poetry royalty. This week, her second collection of poems, “Motherland Fatherland Homelandsexuals,” comes out from Penguin, and in April, Lockwood announced the sale of her memoir to Riverhead.

Most poets who publish with the top indie or trade publishers in the country teach at universities, and nearly all have taken advanced degrees — an M.F.A. or even a Ph.D. in creative writing. The effect of grad-school workshops on literature in the United States has been the subject of endless debate — the M.F.A. vs. N.Y.C. meme being the most recent variation on the theme. Lockwood has no M.F.A., she never even went to college. She married at 21, has scarcely ever held a job and, by her telling, seems to have spent her adult life in a Proustian attitude, writing for hours each day from her “desk-bed.” Now, at 32, Lockwood finds herself on the verge of literary fame, a product of ill fortune followed by good fortune and the perhaps naïve expectations of success that only an outsider can maintain.

Lockwood, who goes by “Tricia,” may be best known for her persona on Twitter, where her steady stream of surreal, sexually explicit and often sexually impossible humor has won her 30,000 followers and a string of admirers in the world of comedy. Andy Richter, the longtime sidekick to Conan O’Brien, considers her a friend, though he has never met her offline: “She’s funny, she’s interesting and she’s a weirdo — which is all I ask for in a person.” Megan Amram, a writer for “Parks and Recreation,” came across Lockwood’s poetry first, relishing her ability to “heighten pop culture to saintly levels,” and then found her Twitter feed. “Both of us love the subversion of common sayings or verbal tropes,” Amram told me, “and we also love making fun of the way women are viewed as sex objects.” Rob Delaney, whom Comedy Central called “the funniest person on Twitter” and who has more than a million Twitter followers, heard about Lockwood from Amram. He “went insane,” he said, “and read everything by her.”

Lockwood’s Twitter “sexts” — inspired by political scandals and cable-news stories on the sexual menace of cellphones — reimagine the sweaty-thumbed expression of a generation’s libido as a kind of gnomic poetry. She began composing the sexts in 2011, and soon online journals were compiling their favorites. The Huffington Post ran an article with the headline: “Patricia Lockwood’s Sext Poems Will Make You LOL.” Many are unprintable in these pages, but here’s a taste:

Sext: I am a living male turtleneck. You are an art teacher in winter. You
put your whole head through me




THE NEW YORK TIMES MAGAZINE


Wednesday, May 27, 2015

Denise Levertov / The Jacob's Ladder

Denise Levertov

The Jacob's Ladder
by DENISE LEVERTOV
BIOGRAPHY
The stairway is not
a thing of gleaming strands
a radiant evanescence
for angels' feet that only glance in their tread, and
need not touch the stone.
It is of stone.
A rosy stone that takes
a glowing tone of softness
only because behind it the sky is a doubtful,
a doubting night gray.
A stairway of sharp
angles, solidly built.
One sees that the angels must spring
down from one step to the next, giving a little
lift of the wings:
and a man climbing
must scrape his knees, and bring
the grip of his hands into play. The cut stone
consoles his groping feet. Wings brush past him.
The poem ascends.




Monday, May 25, 2015

Denise Levertov / The Freeing of the Dust


The Freeing of the Dust

by Denise Levertov
BIOGRAPHY

Unwrap the dust from its mummycloths.
Let Ariel learn

a blessing for Caliban
and Caliban drink dew freom the lotus
open upon the waters.
Bitter the slow
river water: dew
shall  wet his lips with light.
Let the dust
float, the wrappings too
are dust.
              Drift upon the stir
of air, of dark
river: ashes of wat had lived,
                      or seeds
                of ancient sesame,
                     or namelessly
pure dust that is all
in all.              Bless,
weightless Spirit. Drink,
Caliban, push your tongue
heavy into the calyx.




Denise Levertov
"Poems 1972-1982"
New Directions Publishing Corporation, 2001.